The Mass, step by step

For parents

Your child reads the simple version. Here is the rest: the theology behind each moment, and the source for every fact.

Using it with your child

Go deeper

Each one opens from the moments it explains.

Teaching, Tradition and Tip

Every fact in the guide has a source, under Where this comes from, and one of these labels:

This guide follows the Mass most parishes celebrate (the Roman Missal in its 2011 English translation), with the postures used in Singapore. A few gestures differ from country to country.

Then and now

Around the year 155, St Justin Martyr described a Sunday Mass to the Roman emperor: readings, a homily, prayers for everyone, the kiss of peace, bread and wine brought up, a long prayer of thanksgiving, the people’s “Amen”, and Communion taken to those who couldn’t come. That’s still the shape today (CCC 1345).

Priest, Prophet, King

At baptism we are anointed with chrism and joined to Christ, “who is anointed priest, prophet, and king” (CCC 1241; CCC 783–786). The parts of the Mass are a good way to remember those three:

Tip Matching the three to the parts of the Mass is our own way of teaching it, not the Church’s division of the Mass.

About the sources

Citations link to the paragraph itself on vatican.va: the Catechism of the Catholic Church (CCC), the General Instruction of the Roman Missal (GIRM), the Code of Canon Law and the Church’s handbook of indulgences (Enchiridion Indulgentiarum). For the postures (GIRM 43, 82 and 160) the links go to the official universal text, because the English version on vatican.va is the edition adapted for the United States. Singapore’s own norms come from the Archdiocese of Singapore. Bible quotations are from the New American Bible, also on vatican.va. The introductions to the Lectionary and the liturgical calendar link to copies published by a diocese and a bishops’ conference, since vatican.va doesn’t carry them in English. Where a word’s origin is explained, the source is usually the Catholic Encyclopedia (1913), and older devotions cite the Raccolta, the Church’s collection of indulgenced prayers before 1968. Early writings link to public translations: the Didache on New Advent, Pliny in Fordham University’s Internet History Sourcebooks, and Tacitus in the Loeb Classical Library translation.